We believe in one God, eternally existing in three equally divine Persons: Father, Son and Holy Spirit, who know, love, and glorify one another. This one true and living God infinitely is perfect both in His love and holiness. He is the Creator of all things, visible and invisible, and is therefore worthy to receive all glory, praise and honour. Immortal and eternal, He perfectly and exhaustively knows the end from the beginning, sustains and sovereignly rules over all things, and providentially brings about His good eternal purpose to redeem a people for Himself and restore His fallen creation, to the praise of His glorious grace.
God has graciously disclosed His existence and power in the created order, and has supremely revealed Himself to fallen human beings in the person of His Son, the incarnate Word. Moreover, God is a speaking God who by His Spirit has graciously disclosed Himself in human words: we believe that God has inspired the words preserved in the Scriptures, the 66 books of the Old and New Testaments, which are both record and means of His saving work in the world. These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and without error in the original writings, complete in its revelation of His will for salvation, sufficient for all that God requires us to believe and do, and final in its authority over every matter to which it speaks. We confess that both time and our sinfulness preclude the possibility of knowing God's truth exhaustively, but we affirm that, enlightened by the Spirit of God, we can know God's revealed truth truly. The Bible is to be obeyed as God's command, in all that it requires; as God's instruction, in all that it teaches; obeyed, as God's command, in all that it requires; and trusted as God's pledge, in all that it promises. As God's people hear, believe, and do the Word, they are equipped as disciples of Christ and witnesses of the gospel.
We believe that God created human beings, male and female, in His own image and likeness. Adam and Eve belonged to the created order that God Himself declared to be very good, serving as God's agents to care for, manage, and govern creation, living in holy and devoted fellowship with their Maker. Men and women, equally made in the image of God, enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church, and civic life. Adam and Eve were made to complement each other in a one-flesh union that establishes the only normative pattern of sexual relations for men and women, such that marriage ultimately serves as a type of the union between Christ and His church. In God's wise purposes, men and women are not interchangeable, but rather they complement each other in mutually enriching ways. God ordains that they assume distinctive roles which reflect the loving relationship between Christ and the church, the husband exercising headship in a way that displays the caring, sacrificial love of Jesus for His bride, and the wife submitting to her husband in a way that models the love of the church for her Lord. In the ministry of the church, both men and women are encouraged to serve Christ and to be developed to their full potential in the manifold ministries of the people of God. The distinctive leadership role within the church given to qualified men is grounded in creation, fall and redemption and must not be sidelined by appeals tocultural developments.
We believe that Adam, made in the image of God, distorted that image and forfeited his original blessedness for himself and all his progeny by defying God's command, rebelling against God's rule and thus falling into sin through Satan's temptation. As a result of Adam's treason, all human beings are alienated from God, corrupted in every aspect of our being physically, mentally, volitionally and spiritually, human beings are radically depraved and as such condemned finally and irrevocably to death apart from God's gracious intervention. The supreme need of all human beings is to be reconciled to God under whose just and holy wrath we stand; the only hope of all human beings is the undeserved merciful love of this same God, who alone can rescue us and restore us to Himself.
We believe that from all eternity God determined in grace to save a great multitude of guilty sinners from every tribe, language, people and nation, and to this end He foreknew them and chose them. We believe that God justifies and sanctifies those who by grace have faith in Jesus, and that He will one day glorify them, all to the praise of His glorious grace. In love God commands and implores all people to repent and believe the gospel, but due to our rebellion and sin we reject His gracious offer. Therefore only those He has set His gracious love upon and chosen come to know Christ as their Redeemer.
We believe that the gospel is the good news of Jesus Christ, God's very wisdom. Utter folly to the world, even though it is the power of God to those who are being saved. This good news is Christological, Biblical, Theological & Salvific, Historical, Apostolic, and Personal.
Christological: Centring on the cross and resurrection: the gospel is not proclaimed if Christ is not proclaimed, and the authentic Christ has not been proclaimed if His death and resurrection are not central. The message is Christ died for our sins and was raised.
Biblical: Jesus' death and resurrection are according to the Scriptures.
Theological and Salvific: Christ dies for our sins, to reconcile us to God.
Historical: If the saving events did not happen, our faith is worthless, we are still in our sins, and we are to be pitied more than all others.
Apostolic: The message was entrusted to and transmitted by the apostles who were eye witnesses of these saving events.
Personal: The gospel is to be received, believed, and held firmly and by this individuals are saved.
We believe that, moved by love and in obedience to His Father, the eternal Son became human: the Word became flesh, fully God and fully human, one person with two natures. The man Jesus, the promised Messiah, was conceived through the miraculous agency of the Holy Spirit, and was of the virgin Mary. He perfectly obeyed His heavenly Father, lived a sinless life, performed miraculous signs, was crucified under Pontius Pilate, arose bodily from the dead on the third day, and ascended into heaven. As the mediatorial King, He is seated at the righthand of God the Father, exercising in heaven and on earth His sovereign rule, He is our High priest and righteous Advocate. We believe that by His incarnation, life, death, resurrection, and ascension, Jesus Christ acted as our representative and substitute. He did this so that in Him we might become the righteousness of God: on the cross He cancelled sin, propitiated God, and, by bearing the full penalty of our sins, reconciled to God all those who believe. By His resurrection Christ Jesus was vindicated by His Father, broke the power of death and defeated Satan, and brought everlasting life to all His people; by His ascension He has been forever exalted as Lord and has prepared a place for us to be with Him. We believe that salvation is found in no one else, for there is no other name given under heaven by which we must be saved. Because God chose the lowly things of this world, the despised things, the things that are not, to nullify the things that are, sono human being can ever boast before Him. Christ Jesus has become for us wisdom from God that is, our righteousness, holiness, and redemption.
We believe that Christ, by His obedience and death, fully discharged the debt of all those who are justified. By His sacrifice, He bore in our stead the punishment due us for our sins, making a proper, real, and full satisfaction to God’s justice on our behalf. By His perfect obedience He satisfies the just demands of God on our behalf, since by faith alone that perfect obedience is credited to all who trust in Christ alone for their acceptance with God. In as much as Christ was given by the Father for us, and His obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners. We believe that a zeal for personal and public obedience flows from the free justification.
We believe that this salvation, attested in all Scripture and secured by Jesus Christ, is applied to His people by the Holy Spirit. Sent by the Father and the Son, the Holy Spirit Glorifies the Lord Jesus Christ, and, as the “other” Paraclete(Helper), He is present with and in believers. He convicts the world of sin, righteousness, and judgment, and by His powerful and mysterious work regenerates spiritually dead sinners, awakening them to repentance and faith, and in Him they are baptised into union with the Lord Jesus, such that they are justified before God by grace alone, through faith alone, in Jesus Christ alone. By the Spirit’s agency, believers are renewed, sanctified, and adopted into God’s family: they participate in the divine nature and receive His sovereignly distributed gifts. The Holy Spirit is Himself the down payment of the promised inheritance, and He indwells, guides, instructs, equips, revives, and empowers believers for Christ-like living and service.
We believe that those who have been saved by the grace of God through union with Christ by faith and through regeneration by the Holy Spirit enter the kingdom of God and delight in the blessings of the new covenant: the forgiveness of sins, the inward transformation that awakens a desire to glorify, trust, and obey God, and the prospect of the glory yet to be revealed. Good works constitute indispensable evidence of saving grace. Living as salt in a world that is decaying and light in a world that is dark, believers should neither withdraw into seclusion from the world, nor become indistinguishable from it. Recognising whose created order this is, and because we are citizens of God’s kingdom, we are to love our neighbours as our- selves, doing good to all, especially to those who belong to the household of God. The kingdom of God, already present but not fully realised, is the exercise of God’s sovereignty in the world toward the eventual redemption of all creation. The kingdom of God is an invasive power that plunders Satan’s dark kingdom and regenerates and renovates through repentance and faith the lives of individuals rescued from that kingdom. It therefore inevitably establishes a new community of human life together under God.
We believe that God’s new covenant people have already come to the heavenly Jerusalem; they are already seated with Christ in the heavenlies. This universal church is manifest in local churches of which Christ is the only Head; thus each “local church” is, in fact, the church, the household of God, the assembly of the living God, and the pillar and foundation of the truth. The church is the body of Christ and He has pledged Himself to her forever. The church is distinguished by her gospel message, her sacred ordinances, her discipline, her great mission, and, above all, by her love for God, and by her members’ love for one another and for the world. Crucially, this gospel we cherish has both personal and corporate dimensions, neither of which may properly be overlooked. Christ Jesus is our peace: He has not only brought about peace with God, but also peace between alienated peoples. His purpose was to create in Himself one new humanity, thus making peace, and in one body to reconcile both Jew and Gentile to God through the cross, by which He put to death their hostility. The church serves as a sign of God’s future new world when its members live for the service of one another and their neighbours, rather than for self. The church is the corporate dwelling place of God’s Spirit, and the continuing witness to God in the world.
We believe that Christian Baptism is the immersion in water of a believer, in the name of the Father, the Son, and the Holy Spirit; as a solemn and beautiful picture, of our faith in the crucified, buried, and risen Saviour, with its effect, in our death to sin and resurrection to a new life. It is a pre-requisite to the privileges of church membership; and to the Lord’s Supper, in which members of the church by use of bread and wine, commemorate together the dying love of Christ until He comes again; preceded always by self-examination.
We believe in the personal, glorious, and bodily return of our Lord Jesus Christ with His holy angels, when He will exercise His role as final judge, and His kingdom will be consummated. We believe in the bodily resurrection of both the just and the unjust – the unjust to judgement and eternal conscious punishment in hell, as our Lord Himself taught, and the just to eternal blessedness in the presence of Him who sits on the throne and of the Lamb, in the new heaven and the new earth, the home of righteousness. On that day the church will be presented faultless before God by the obedience, suffering and triumph of Christ, all sin purged and its wretched effects forever banished. God will be all in all and His people will be enthralled by the immediacy of His inexpressible holiness, and everything will be to the praise of His glorious grace.